The Best is Yet to Come - John saw a vision of a new heaven and a new earth replacing the millennial heaven and earth. "The heavens" as referred to here, does not include the heaven where God dwells. John writes that the first heaven and the first earth pass away, a statement that some Bible scholars interpret as complete annihilation. The absence of a sea assures us this verse does not refer to the millennial earth, because during the millennium large bodies of water will exist. It must describe the eternal earth. There will be no more death or mourning or crying or pain. Behold, the dwelling place of God is with man, and He will dwell with them

A New Heaven and a New Earth

(Isaiah 65:17–25)

"I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more. 

"2I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

"3And I heard a loud voice from the throne saying:

“Behold, the dwelling place of God is with man,

and He will dwell with them.

They will be His people,

and God Himself will be with them as their God.

"4‘He will wipe away every tear from their eyes,’

and there will be no more death

or mourning or crying or pain,

for the former things have passed away.” - Revelation 21:1-4 English Standard Version

John saw a vision of a new heaven and a new earth replacing the millennial heaven and earth. 

"The heavens" as referred to here, does not include the heaven where God dwells. 

The word translated as "heaven" most likely refers to earth's atmosphere and/or space.

John writes that the first heaven and the first earth pass away, a statement that some Bible scholars interpret as complete annihilation. 

Others interpret it to mean a renovation.

Those who believe earth and heaven will cease to exist point to Peter's statement that "the heavens and earth that now exist are stored up for fire" - (2 Peter 3:7).

 Those who believe the heavens and the earth will undergo a renovation recall that God destroyed the earth with a flood in the time of Noah, but a new kind of earth emerged when the flood subsided.

The word "new" in Revelation 21:1 is kainon, meaning "new in quality or fresh." 

Another word for "new" is neos, meaning "new in time." 

According to this verse, there will not be a sea on the new earth. 

The absence of a sea assures us this verse does not refer to the millennial earth, because during the millennium large bodies of water will exist (Isaiah 11:9; Ezekiel 47:8–10, 15, 17–20; 48:28; Zechariah 9:10; 14:8). 

It must describe the eternal earth.

Context Summary

Revelation 21:1–8 continues the progression of events which came after the end of the tribulation: 

- Christ's return to earth (Revelation 19:11–16),- the defeat and destruction of those who war against Christ (Revelation 19:17–21), 

- the incarceration of Satan (Revelation 20:1–3), 

- the millennial reign of Christ (Revelation 20:4–6),

- the release of Satan and the nations' final revolt against God (Revelation 20:7–10), and 

- the great white throne judgment (Revelation 20:11–15). 

Here we see the creation of the new heaven and the new earth. 

Upcoming verses describe the New Jerusalem (Revelation 21:9–27).

Chapter Summary

This chapter focuses on the New Jerusalem. 

This is not the earthly, historic Jerusalem of the tribulation (Revelation 11:2, 8). 

Nor is it the surviving Jerusalem of the millennium that serves as Jesus' capital (Revelation 20:9). 

It is the heavenly city referred to in Hebrews 12:22, whose designer and builder is God (Hebrews 11:10, 16).

John attempts to describe the indescribable using analogies to precious gems and metals.

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